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A Hymn Before Vatican II

Why Catholics Can't Sing by Thomas Day

The Culture of Catholicism and the Triumph of Bad Taste

Have you realized how bad the US hymn selection is when you attend Church?

Then I would suggest "Why Catholics Can't Sing," written by Thomas Day. He is a professional Catholic organist who lived through the Vatican II era and also taught sacred music at university.

Italian, Spanish, and Mexican parishes have long had boisterous vernacular hymns, but these "ethnic" Catholic cultures were never really mainstream. Yet, we have long been left with the standard Catholicism, which in its roots was Irish American Catholicism, which hated high church innovation and had a very weak, very new repertoire.

The Irish Americans also were proud of their silent and somber heritage, though. For this reason, high masses were avoided in favor of music-less low masses.

And even though Irish Catholics in America were suddenly in a land where they were free to sing, and sing, and loudly, what would they sing?

There was no culture of hymns from their motherland, because you can hardly sing congregational hymns while under persecution. Were they supposed to adopt Anglican hymns, now that they were in the New World? How could they, after having to bear the humiliation of walking past proud and vibrant Anglican churches singing hymns loudly while attending secret masses in barns. Instead, you got a collection of hymns that mimicked the style of music popular among Irish American urbanites- and a small repertoire at that.

In.. the '40s? '50s? A liturgical revival started, which enthusiastic lliturgists started assembling little boys choirs and scholas. They started trying to reintroduce chant and polyphony into masses.

This was cut short in the '60s by Vatican 2.

People have asked me why I don't always sing along. And I give the standard answer, the one where you just say it to move on. "I'm a bad singer." Actually I love to sing, but I just don't like the songs that we have to choose from. They sound like hack music. And some are just plain bad.

How do you tell the bad from the good? Look through your hymnal for things copyright before 1960s for examples.

When you find one notice that the hymns all end with doxologies- a verse of praise to the Trinity.

This is a feature of hymns that should be reinstated to our current use of them, because it reminds us of the purpose of our singing which can so easily be forgotten with some modern music.

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Dante: The Divine Comedy

It certainly is not a piece of theology so it should not be viewed as doctrine, and is full of errors, but really, it wasn't meant to be doctrine. It is meant to help us grow as people. Basically the only parts literally taken from scripture and church teaching are the existence of heaven, hell, and purgatory. But as literature, it is easily one of the greatest things ever written.

It's more of a tale of the spiritual life rather than about the afterlife itself. I thoroughly enjoyed getting a different perspective of Hell, purgatory and heaven. I liked the ideas he was trying to portray.

Even if Dante's The Divine Comedy isn't particularly accurate. Yet,I would say it affects not only Catholics, but all Christians to some extent.

The Divine Comedy is an epic poem so it's not 100% literally accurate, it's a deeply allegorical work and as such there's definitely a lot spiritually and theologically to be learned from it. Some parts are in line with Catholic belief though. For instance while we can't know who's in hell or its exact layout it has been traditionally believed that hell is indeed layered or sinners in hell being punished to the severity of their sin.

We may know that it isn't biblical, but for the most part it is the same description you end up with most places (although not everyone adds in the ice). The conclusions Dante drew still affect how we "view" hell and how it appears in our mind. This is the same for Milton's paradise lost. it may not be biblical, but it definitely influences thoughts and mental pictures.

Dante was Catholic. And because of that he does a pretty good job with his poetic descriptions of theological reality.

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St. Augustine

He is my Patron Saint.

He is so great.

I love his writings, his philosophy, his theology. He made me return to the Faith when I called myself an atheist. He is helping me in my discernment process. His "Confessions" gave me peace of heart, because I can relate to his life.

His mind bending, full time job to grasp philosophical writings quickly dispelled my former atheist ego when I thought religion was primitive. Thanks to him, I returned to the Church.

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